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Cake day: August 26th, 2024

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  • No, that sounds about right for many Catholics I know in the US. I was trying to be charitable towards the intent of the practice and use it as an example of something similar to occult practice in mainstream religion. Of course it’s diluted in content and commitment compared to more intense cults, otherwise their base of adherents would only be shrinking. And don’t forget, the veneration of saints is something the weirdo Protestants hold against the Catholics, accusing them of idolatry! So I’d say it does stand as a lightweight form of “inner door” teaching, especially as the saints are pointed out as examples of how to live in accordance with the church’s teachings here on the mortal plane.




  • an exoteric doctrine out front and an esotetric doctrine once you are committed.

    What you are describing here is the definition of occultism. There’s different lessons for the “inner door” students, and getting there requires buy-in to the group’s differentiating ideas. The Xenu story in Scientology’s OT3 is a galvanizing popular example, the Catholic practice of adolescent confirmation is a more mainstream example that we’re more likely to have encountered in daily life. To summarize my spiel above with this context, I would say that Chapman’s problem is he thought he could replace the harmful occultisms coming to predominate in Silicon Valley and associated spaces with a kinder, gentler, more scientifically informed occultism. It ain’t worked yet, you gotta give up the whole idea of progressing to a “higher level” or “deeper truth.”